June 30, 2008
Movies about Idi Amin
Idi Amin was a brutal dictator in Uganda throughout the 1970s. During his time in power, hundreds of thousands of people were murdered. These were dark years for Uganda.
1) General Idi Amin Dada: A Self Portrait (1974). A french documentary filmed with the full permission of Amin. A rare opportunity to see and hear Amin in his own words. Needless to say, he was not happy with the final result. I would suggest watching this movie after already becoming somewhat knowledgeable of Amin and his reign. Since this documentary came out over 30 years ago while Amin was still in power, it does not set up much historical context. This film is most helpful in getting a deeper understanding of Amin.
2) Raid on Entebbe (1977). A made for TV docu-drama staring Peter Finch, Charles Bronson, and others. Based on the real events of an Israeli military assault on the Entebbe Airport in Uganda, it pretty much sticks to the facts and is enjoyable. As a late '70s TV movie, the quality is limited and the pacing is somewhat slow, but I still found it helpful to watch a reenactment of a Palestinian airplane hijacking involving Uganda and Amin.
3) Last King of Scotland (2006). A recent movie revealing Amin through the lens of his (fictional) personal physician. Forest Whitaker won an Oscar for his portrayal of Idi Amin. This film effectively displays the brutality of the Amin regime, however I found the nudity and sex inappropriate and unnecessary. The violence is also quite graphic at times. As a result, I have to issue a strong caution with this movie.
Movies about the Lord's Resistance Army
The Lord's Resistance Army (LRA) is a rebel guerrilla army at war with the Ugandan government. This conflict has been going on for over 20 years, leaving many dead, villages overrun, and numerous children forced to become soldiers. Mainly operating in northern Uganda, the LRA is led by Joseph Kony.
1) Invisible Children (2006). A documentary made by high school graduates who came across the sad reality of children in Uganda who are trying to avoid becoming child soldiers while living without family as night commuters. My wife and I were both heartbroken after watching this movie. An eye-opener which raises important issues that must be addressed.
2) War/Dance (2007). A documentary on children in northern Uganda living in a displacement camp who are seeking to win the national music and dance competition. This movie offers an amazing contrast between the horrors of living in the LRA conflict and the hope of winning a major contest. I highly recommend this movie.
Some of these movies are not easy to find, but we were able to take advantage of NetFlix's vast catalog. In any case, these movies will be well worth your time. And if you ever have the chance to check them out, feel free to leave your own comments below.
June 27, 2008
1) David Tash Lumu, "Conflict dominates Kampala Islamic meet" in the Weekly Observer newspaper (Uganda). Here is an interesting summary of a recently completed Islamic conference in Kampala, Uganda's national capital. Once again, we see the growing influence of Islam throughout East Africa.
2) "CT2010 and Africa: April 2008 Nigeria Consultation" in the Lausanne Connecting Point, June 2008. This article talks about the continuing preparations for Lausanne 2010 in South Africa, including African concerns and contributions. May we all continue to pray as this historic gathering comes together.
3) John Piper, "Knowledge Increases Mystery" on the Desiring God blog. Do you think that studying theology minimizes the mysteriousness of God? Piper correctly shows us how the more we learn about God and His truth, the more we know and glorify Him as mysterious. A great post!
June 25, 2008
"Is Christian Satire wrong?"
Maybe. I don't think satire is prohibited for Christians. After all, even our Savior used it! At the same time, we need to probe into the use of Christian satire. Why does one want to use it? How is it used? These kinds of questions must not go unanswered.
Douglas Wilson has actually written a book on this subject, A Serrated Edge: A Brief Defense of Biblical Satire and Trinitarian Skylarking (I admit that I haven't read it yet, but it has been on my reading list since it came out!). Since this book's release, there has also been some helpful interaction between Wilson and John Frame--see Frame's Review of Douglas Wilson, A Serrated Edge and Wilson's Response to John Frame’s Review of A Serrated Edge.
Used wisely (and Wilson lays out some excellent principles), Christian satire can be very effective. However, Christian satire can also be dangerous when not done properly. I personally enjoy good satire, but would be very careful in producing it myself. Above all, I would want to glorify God in all things, and that includes in exposing folly, vice, or stupidity.
June 24, 2008
Just ask and I'll try to answer it. The easiest way to submit a question for tomorrow is simply to post it as a comment below. I can't wait to see what you come up with!
June 23, 2008
I’m glad that I did! By the following Lord’s Day, I had already finished reading the book. For those of you who don’t know about George Müller, he was a 19th-century British evangelist and pastor who also oversaw a growing number of orphanages. Throughout his life and ministry, all of his accomplishments were realized without his once ever directly asking for financial help. He determined to depend on Christ completely to meet his needs, relying almost exclusively on prayer. What was the result? God provided everything Müller required. Through decades of difficult ministry, He took care of Müller.
If you’d like to know more about this great man of God, I recommend that you get a copy of the biography George Müller: Delighted in God by Roger Steer. You can also listen to John Piper’s message “George Mueller’s Strategy for Showing God.” In any case, I want to quickly list some ways that learning more about Müller’s life has made an impact on me:
- God uses men of very different backgrounds and beliefs to accomplish His work. In reading about Müller, it didn’t take long for me to start seeing places where I disagreed with him theologically. I had to stop reading and ask myself: Should I nitpick over every little area where I find some fault with this brother in Christ, or can I allow myself to admire his faith and trust in God? We may have our differences, but I came away from my study in awe of this hero of the faith. Müller reminded me of the importance of humility and our need to work with believers of different denominations and theological persuasions in order to further the kingdom of Christ.
- I must truly trust in Christ—first and foremost—to provide for the Africa Center for Apologetics Research. While I may not believe that Müller’s approach to obtaining support is the only biblical method (e.g., Romans 15:20–24, Philippians 4:10–20), there’s no doubt that he was trusting the Lord to meet his needs. As I let others know of our ministry and invite them to become partners in what we’re doing, it’s too easy to fall into the trap of depending on myself and my efforts to raise our support. True, I may need to actively tell others about our East African ministry, but only God’s blessings will enable us to move forward. Müller challenges me to never forget Who is the Generous Provider—Jesus Christ.
- I need to spend more time in prayer. Obviously, this point is related to the last, but it’s still key. What I spend my time doing demonstrates where my heart truly lies. If I’m not regularly on my knees in prayer, then my focus isn’t where it should be. One thing becomes clear about Müller—he was a man of prayer. Since I’m dependent on God in my missionary task, should I be any less devoted to prayer? Of course not. Müller is a great example: A man who not only believed in the sovereignty of God but lived his life in light of God’s purpose.
June 20, 2008
1) Robert Wabomba, "Pastor expels poor worshippers" in the New Vision newspaper (Uganda). Sometimes the greed of prosperity gospel preachers is ridiculously obvious. This news report is yet another example.
2) Caroline Mbabazi, "The harsh reality of today’s modern church" in the Sunday Monitor newspaper (Uganda). A cynical look at church life in Uganda. Unfortunately, what she writes is too often true.
3) Patrick Jaramogi, "1000 Cups receives international award" in the New Vision newspaper (Uganda). This story is on the lighter side of things. But I have previously mentioned my new favorite coffee shop, 1000 Cups in Uganda. Now they have received the first Africa Agribusiness Entrepreneur of the Year Award. Way to go!
4) Heritage Baptist Church Missions Conference 2008, "Christian Imperialism: Extending the Kingdom of Christ through the Foolishness of the Cross." While I will not be able to participate in this conference next month, I would encourage anyone who can attend to register now. With Conrad Mbewe and Paul Washer as speakers, this will not be an event to miss.
June 18, 2008
The Apostle Paul warns us against “he that cometh [and] preacheth another Jesus, whom we have not preached,” or offers “another spirit, which ye have not received, or another gospel, which ye have not accepted” (2 Corinthians 11:4). Devious preachers may proclaim another Jesus, another spirit, or another gospel. With this in mind, how does one know which Jesus is the true Jesus? Do Mormons preach the true Jesus? Do evangelicals? Do Mormons and evangelicals believe in the same Jesus? These are the kinds of questions that Mormon scholar Robert Millet and evangelical scholar Gerald McDermott debate in Claiming Christ.
After providing background on their personal friendship, McDermott and Millet take turns interacting on various topics related to Christ. Starting with their sources of authority, the co-authors move on to a discussion of Christ before Bethlehem, the Trinity, Jesus’ passion and atonement, the historical Jesus, the church and the sacraments, salvation in Christ, and the fate of the unevangelized. In each chapter, one writes the main article, the other follows with a response, and a final rebuttal concludes the section. This format allows the reader to grapple with both authors’ views.
Unfortunately, McDermott’s role as an evangelical contributor is compromised by his deficient view of the Bible. He denies biblical inerrancy, questions the sufficiency of Scripture, and rules out the principle of Sola Scriptura (i.e., that the Bible alone is our final authority in faith and practice). Thus, he says “‘The real question, then, is not whether we will be influenced by tradition in our reading and interpreting, but which tradition?’” (20). Unfortunately, McDermott misses the point. Sola Scriptura does not mean that we can interpret Scripture apart from tradition; it means that the Bible is the Christian’s ultimate standard of truth. We can (and must!) subject our traditions to what God has revealed in Scripture. The Word of God is the ultimate arbiter of truth.
Since McDermott denies these fundamental beliefs, he comes across as more interested in maintaining historic orthodoxy rather than in biblical faithfulness. A typical example would be his treatment of the gospel and the relationship between faith and works. Rather than expositing relevant biblical passages, McDermott gives the reader a comparative analysis of the views of Martin Luther and Jonathan Edwards. In the following chapter on the destiny of the unevangelized, McDermott does not try to answer this difficult issue with Scripture; instead, he summarizes the positions of Justin Martyr and Irenaeus, showing that Christians throughout history have been somewhat flexible. Often I was left asking: So what? How is one to know whether these Christians were right or wrong in their views? The Mormons, as it turns out, have an answer: An authoritative prophet tells us. McDermott never effectively counters the Mormon claim with the proper response—namely, that we have authoritative Scripture to enable us to discern truth from error. Orthodoxy is the result of biblical faithfulness. And while church history can assist us in understanding our faith, it must never be the basis upon which we establish our faith.
McDermott often fumbles when trying to point out similarities between Mormonism and historic Christianity. For example, he consistently maintains that Mormons believe Jesus is fully divine. He actually states: “Rejecting the Nicene definition of the Trinity but holding to the full deity of Jesus and salvific value of his cross and resurrection seems not as serious as denying the incarnation and the atonement” (221). But as I have written to him before:
. . . I do not know how you can maintain: “On the LDS and Jesus, it is a fact that the Mormon view of Jesus is better than the Jehovah’s Witness view, which is fully Arian. They do indeed believe Jesus is fully God.” While I have no problem insisting upon the defectiveness of the JW Jesus, the LDS Jesus is no less defective. The LDS do not believe that Jesus is fully God—if we are defining God consistently. The only way one could maintain that the Mormons believe that Jesus is fully God is by committing the fallacy of equivocation, for the God we refer to is nothing like the God of Mormon doctrine. The word "God" is not some nebulous, abstract notion. God has revealed what divinity is to us.McDermott’s equivocations throughout this work all too often prevent one from properly understanding the distinct and opposite beliefs which separate Mormonism and evangelical Christianity.
Essentially, the LDS church redefines "God" when applying the term to Jesus. And in his case, it is no different from the Jehovah’s Witnesses, because both refuse to ccept Jesus as the eternal, immutable, omnipotent, omniscient God. Both offer distortions f the one, true Trinitarian God. As you have stated, the LDS Jesus is not the Jesus of lassic orthodoxy. He is a false Jesus—an imaginary Jesus who cannot save.
A truly helpful debate between Robert Millet and an evangelical has yet to be published. Nevertheless, I have no doubt that Mormons and evangelicals can engage in far better dialogues than this book presents, and I hope that a far more productive work will come out soon.
June 16, 2008
During the rest of our time together, I was able to hear more about the international ministries of other countries, especially the apologetics center in Russia. It was a joy to learn more about my fellow brothers and sisters in Christ remaining faithful to our Savior and His truth despite great opposition and government bureaucratic challenges. What can I say? I am honored to have been a part of this board meeting!
The next day, I worshiped with Aliso Creek Prebyterian Church. They are a wonderful congregation that was one of the first churches to support our ministry. Because their regular preaching pastor had spent most of the previous week at his denomination’s General Assembly, well-known apologist and Westminster professor Peter Jones preached the Word during the morning worship service. I was greatly edified by his exposition of 1 Kings 19, examining Elijah’s struggle with depression after his great victory over the Baal worshipers. During the second hour, I was able to share more about myself and ACFAR with the congregation. What a joy to see so many believers united together around the gospel of Jesus Christ as well as understanding the need to defend it against all error and corruption.
Having not spent much time in Southern California before, I also took somewhat of a whirlwind tour. I had my first In-And-Out burger experience (if you’re not from out West, don’t worry if you have no idea what I am talking about), and I strolled through historic downtown San Juan Capistrano. I also drank far more Starbucks iced lattes over two days (actually, I officially ordered several iced triple grande sugar-free cinnamon dolce skinny lattes) than I have since being a barista while attending seminary.
I could write so much more, but want to close by expressing my thanks to Paul Carden and the rest of the board of CFAR for having me out. Their assistance and direction have been invaluable and their encouragement is always refreshing. As we continue to move ahead, I look forward to seeing how Jesus Christ will use us to build His kingdom for His glory!
By the way, if those of you who are reading will be in the Southern California area on September 27th, be sure to keep this weekend open! More details are coming. . .
June 13, 2008
• Carrie A. Moore, "LDS marking 30-year milestone" in Deseret News (June 6, 2008)
• Carrie A. Moore, "Much has changed for LDS blacks since '78" in Deseret News (June 7, 2008)
• Paul Carden, "'Revelation' Still Spreading Deception in Africa," a Cultic Trend Alert from the Centers for Apologetics Research.
Now included in LDS scripture as Official Declaration 2, this sweeping change essentially jump-started Mormonism's aggressive focus to convert Africans to their faith. What has been the result? The Church of Jesus Christ of Latter-day Saints has rapidly grown throughout the continent.
To learn more, make sure that you read the article "Pioneers in East Africa" from the Mormon-published Ensign magazine. Having visited the LDS headquarters in Uganda myself, I can assure you that they continue making significant progress in East Africa. Here is a brief news report on some recent Mormon activity in Africa:
Please pray that the true gospel of Jesus Christ will provide real hope for Mormons in East Africa. And pray that believers throughout Africa will not fall prey to the heresy of Mormonism.
June 11, 2008
It’s rare to find materials defending the Christian faith written and produced by Africans. This relatively little-known study booklet is an important exception. Serving as a guide for small groups or personal Bible study, False Teachers and False Teaching seeks to shine the light of Scripture on cults and error. The booklet begins with a very helpful introduction by Robby Muhumuza, who writes that “New churches and teachings are invading the towns and villages of Africa and taking them by storm.” Muhumuza describes the bitter fruit of cultic groups, noting the experience of “frustrated pastors in Kampala who...had some of their leading members go to sample some new teachings by a new controversial group in town. Some have not returned. Others have come back emotionally and spiritually wounded.”
The booklet offers a series of lay-friendly, inductive Bible studies covering 1 Timothy 1:1-11, 1 Timothy 4:1-16, Matthew 7:13-23, 1 Timothy 6:3-20, Jude 3-23, and 2 Timothy 3:1-17. My main concern with False Teachers is that its list of books recommended “for further study” includes works by Kenneth Hagin and Bob Larson (who is described as a “cult expert”). Nevertheless, this booklet remains valuable for training people in biblical discernment. It’s an essential—and authentic—tool for equipping African churches and Christians today.
Table of Contents:
Acknowledgement, iiiCopies are available directly through the ministry Fellowship of Christian Unions (FOCUS) Uganda. You can contact them for more information:
Introduction to the Study, 1
False Teaching and False Teachers in the Church, 33
Dealing with False Teaching and False Teachers, 37
False Teachers' Identity, 41
False Teachers, Money and Wealth, 45
False Teachers - their Lifestyle and their Destiny, 49
The True Teacher - Sound Life and Ministry, 53
Guidelines for Leaders, 57
Fellowship of Christian Unions (FOCUS)
PO Box 16415
June 8, 2008
We returned to the United States with several undeniable insights:
• The need for biblical discernment in East Africa has never been greater. The cults are multiplying, with little resistance. Islam is rapidly growing. Doctrinal error is regularly broadcast on radio and TV, and false prophets and apostles fill churches and stadiums. And few pastors and Christians are equipped to answer the challenge.
• Christian leaders and others want to know how to defend their faith and protect their flocks. The desire of African believers to grow in discernment and the ability to stand for sound doctrine is genuine and strong. People are begging us for more materials. I’ve received numerous offers to speak and train Christians—especially pastors and leaders. Honestly, I’ve never seen such an amazing opportunity for ministry.
• The economic climate has changed since my first trip in early 2007. A faltering dollar and rising prices in Uganda have compelled us to reevaluate our budget. We now need $6,600 a month, as well as special support of $52,000, to move over and establish the Center. But our family doesn’t see this as a setback. We look forward to seeing how God will bring many of His people together to promote biblical discernment and win cultists for Christ across Africa!
With all this in mind, we’ve reached one firm conclusion: This ministry is desperately needed—and it’s needed now. As a result, we’ve set a bold goal: January is now officially our target date. It may be hard to believe, but this means that we only have a little more than six months to go!
Can we make it? Only through trusting in the Lord and by working together. While it will take the commitment of many more people, families, and churches, we’re confident that Christ will bless us as we seek to glorify Him.
Please consider how you can be involved.
Help us launch the Africa Center for Apologetics Research in January 2009.
June 6, 2008
Weekly Round-Up: African Prosperity Preacher on the Run, Kony and the LRA, Insight from Jude, and Witnessing to Mormons
1) "Pastor Muwanguzi abandons flock" and "On the trail of an elusive pastor" in the Sunday Vision newspaper (Uganda). Here is another report on an Ugandan prosperity preacher fleecing the flock for personal gain. And now that things have heated up, he's split. Unfortunately, this story is all too common in Africa today.
2) Michael Gerson, "Africa's Messiah of Horror" in the Washington Post newspaper. Don't miss this important op-ed piece on Joseph Kony and the Lord's Resistance Army. Please pray that Kony's reign of terror will end!
3) Niel Nielson, "Choose This Day" on the Ligonier Ministries Blog. Reprinted from the latest issue of Tabletalk magazine, Nielson provides some much-needed biblical insight from the letter of Jude.
4) Joel Groat, "The Mormon Belief Continuum." I know that I have been posting several videos lately, but I could not resist letting you know about this message from Joel Groat. Would you like to better understand how to witness to Mormons? Then make sure to watch this video.
June 4, 2008
June 2, 2008
[Video - My New Favorite Coffee Shop]
God definitely blessed our recent mission trip to Uganda, and we accomplished a great deal in light of our future ministry. The next time we go back, it will be our family moving over to start serving Christ full time! But before I wrap up my series of reflections on our time there, I wanted to let you know a little more about the fun we had while in Uganda.
Kampala is an amazing city. As one of the 50 largest cities in all of Africa, it has a daytime population of roughly 2 million (and growing!). The streets are packed with taxi-buses, the buildings are filled with shops and businesses, and there are lots of people all around. We enjoyed staying in such a big city. My wife especially enjoyed shopping for local crafts. We found African shirts for myself and our son, some locally made necklaces for my wife and our daughters, and some great gifts to give away.
I officially have a new favorite coffee shop: 1000 Cups of Coffee. Owned and run by Ugandans, it has a casual environment in which to drink coffee (or, in my case, an iced vanilla latte) and just relax. Yes, this former Mormon has become a coffee addict! Let me tell you--this place is top-notch. They even have a coffee safari tracing back local beans back to their source. And before leaving the shop, I hit the jackpot: they were selling a kilo (about 2.2 pounds) of Uganda Natural Arabica green beans for a little over $6 (right now I know that Jeff Downs is green with envy). Needless to say, I returned to America with a good stock of coffee beans to roast and brew.
We also learned more about Uganda's history by touring the Kasubi Tombs. Designated a World Heritage Site by UNESCO, the former palace of the Buganda kings was the perfect place to gain a better appreciation of the nation’s culture. Our guide described the many changes that have come since the British came and colonized the region. The tour was both interesting and informative.
Can you tell that we have come to love Uganda? As I have said before, in many ways our hearts never left. By God's grace, we will return soon.
Next week, I’ll conclude my overview of our journey in April by writing about the impact and results of the trip and our future plans.
(Previous posts on our recent mission trip: Advancing Biblical Discernment in Uganda, The Challenge of Islam in Uganda, Developing the Center in Uganda, Cults Targeting College Students in Uganda, Visiting Missionaries in Uganda)